Research on Indian overseas students in Australia has shown that there is an intricate connection between class and migration processes. Yet most of this work has focused on the experiences of students already abroad. Research on the formulation of migration-decisions and class dynamics from the sending side has been slow to emerge. This paper fills this gap and locates the analysis of migration desires within the literature on the Indian middle classes. I demonstrate how a middle-class culture of education that articulates hegemonic experiences, aspirations, and trajectories drives many aspiring middle-class young men to consider migrating as an alternative path to social mobility. Migration emerges as a temporary strategy geared towards accruing economic and cultural capital necessary for the fulfilment of class-based personal ambitions and wider social responsibilities at home. Migration is shown to stretch the boundaries of processes of class formation that now straddles multiple sites, resources, and aspirations.

Urban India is undergoing a rapid transformation, which also encompasses the educational sector. Since 1991, this important new market in private English-medium schools, along with an explosion of private coaching centres, has transformed the lives of children and their families, as the attainment of the best education nurtures the aspirations of a growing number of Indian citizens.

Set in urban Kerala, the book discusses changing educational landscapes in the South Indian city of Kochi, a local hub for trade, tourism, and cosmopolitan middle-class lifestyles. Based on extensive ethnographic fieldwork, the author examines the way education features as a major way the transformation of the city, and India in general, are experienced and envisaged by upwardly-mobile residents. Schooling is shown to play a major role in urban lifestyles, with increased privatisation representing a response to the educational strategies of a growing and heterogeneous middle class, whose educational choices reflect broader projects of class formation within the context of religious and caste diversity particular to the region.

This path-breaking new study of a changing Indian middle class and new relationships with educational institutions contributes to the growing body of work on the experiences and meanings of schooling for youths, their parents, and the wider community and thereby adds a unique, anthropologically informed, perspective to South Asian studies, urban studies and the study of education.

This paper investigates the emergence of ‘internationalised’ schools as a form of middle-class aspiration in Kochi, India. It complements recent literature on the growth of international schools catering for host country elites, and shows how private schools are actively engaged in extending the aspiration for internationalised education among the city’s middle classes. The article shows how internationalised schooling has penetrated beyond Indian metropoles into secondary cities. It provides a detailed ethnographic account of how a private school has rebranded itself as an ‘internationalised’ school, involving the introduction of new practices and the repackaging of the school’s old nationalist project.

This article examines the relationship between private schooling and the middle classes in urban India. It complicates the argument that private schools have become spaces in which young people come to see themselves less as representatives of one ethnic or caste community and more as indices of their own family’s economic standing and as members of a class group. I argue that a closer look at the way in which students experience and narrativise private schooling reveals a much less straightforward process. Schools, I argue, are mobilised by youth as flexible tools in complex and competing strategies to construct a middle social space for themselves. The article seeks to address a dearth of research on the complex and severely contested processes of transformation of the self implicated in strategies towards urban educational opportunities.

Education harbours some of the most pervasive contradictions in contemporary India. While it produces world famous human capital enhancing the country’s rising competitiveness as a global ‘knowledge economy’, millions of children still lack access to basic education. In Kerala, a state famous for the success of its educational achievements, the benefits of education that can be gained by those in the lower strata of society continue to be marginal regardless of policies of positive discrimination. Focusing on youth at the higher secondary school level (grades 11-12), ‘the primary bottleneck in the education system today’ (World Bank 2012), this thesis seeks to understand the social processes that go into making education a key resource to the (re)production of inequalities.

Based upon a year’s ethnographic fieldwork in and around two schools in Ernakulam, South India, this thesis examines the ways in which two distinct groups of youth – one attending a top end private English medium school at the heart of a city and the other educated in an institution at the bottom of the schooling ladder – inhabit their final year of schooling and generate future projects and aspirations. I located their experiences at the intersection of the two educational sites par excellence: the school and the house. In the city, middle-class schooling and parental regimes attempt to orient youth’s lives towards the acquisition of multiple competences aimed at enhancing their individual prospects towards becoming competitive professionals, depicted as garnering maximum amounts of wealth and prestige in today’s globalised economy of paid employment and migration. At the fringes of middle-class urban life and the quest for professionalism, youth are becoming subject of an increasing ghettoisation: only the educationally, financially and socially poor are left to attend their school.

In that stark scenario, education emerged as central to both youth performances of class, status and gender. They constructed and embodied identities based on education and more generally with ideas of competence. This creative work revealed an overtly hierarchical field formed of distinctive peer groups engaged in overt practices of exclusion and inclusion according to imagine futures: mostly elusive fantasies that reveal the youth marked by uncertainties in a time shaped by rising expectations and increasingly intricate and unequal paths leading to them.